Tuesday, 04 Rabi' al-awwal 1447 | 2025/08/26
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Ameer's Q & A: Guarantee (Dhaman), Insurance (Ta’meen) and Monopoly (Ihtikar)

First: In the book the Economic System, in the discussion of insurance there is an example that confused me, which is “'Give your clothes to a cleaner and I guarantee them if they are damaged' ... there will be a guarantor, a person guaranteed for and a guaranteed person, who is the unknown cleaner. How does this differ from the insurance company?
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Congratulation of the Eminent Scholar Ata Bin Khalil Abu Al-Rashtah, to the Visitors of his Pages on the Occasion of the Blessed Eid Al-Fitr for the Year 1439 AH corresponding to 2018 CE

  • Published in Speeches
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I congratulate you all on the occasion of Eid Al-Fitr, and I ask Allah (swt) to accept your fasting, and make you from those freed from Hellfire in this noble month. I also ask Allah (swt) that this Eid marks the beginning of the good and blessings for the Muslims
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Tafseer Al-Baqarah (2: 178-179) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, the eminent jurist and statesman, Sheikh Ata Bin Khalil Abu Al-Rashtah

  • Published in Ameer
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“O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother something, and then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have…
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Ameer's Answer to Question: Al-Qaffal al-Marwazi Sheikh Al-Kharasaniyin

“…the likes of al-Qaffal were advocating the closing of the door of Ijtihad.” I have searched for this scholar but I have found only two who I have not seen in their biography that they have closed the door of ijtihad, namely the al-Qaffal al-Shashi and al-Qaffal al-Marwazi. Both are on the Shafi'i’s Fiqh. So, who is the intended scholar in the book?
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Question & Answer: Trump's Withdrawal from the Nuclear Deal

We know that America is a state of institutions and that the outlines of America in international politics are governed by the institutions of governance in America, and not by the president. How do we explain that America ratified the nuclear agreement with Iran and considered it as a victory, and now Trump has withdrawn from it and considered it a victory?
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