Quran Recitation: Surah Al-Nisa Ayat 145-150 & Hadeeth: Hypocrites
The renewed engagement follows Myanmar's recent elections and the appointment of Min Aung Hlaing as civilian president. Although the elections have not been recognized by ASEAN as fully legitimate, some member states, particularly Thailand, view them as an opportunity to restart communication and encourage gradual progress toward political stability.
Islamabad, Pakistan, is hosting the Ninth Session of the Ministerial Conference on Women of the Organization of Islamic Cooperation on 12 and 13 July 2026, with the participation of approximately 190 representatives from 57 countries. The conference, which is being held without any representative from the government of Afghanistan, is examining women’s education, empowerment, and participation.
The appointment of Muzaffar Kamilov as Adviser to the President of Uzbekistan for Religious and Educational Affairs once again confirms that the fundamental direction of the state's policy toward religious affairs has not changed.
The strength of the Muslim army during the Uthmani Khilafah (Ottoman Caliphate) was such that it fought the European Crusader armies en masse, to the point that by the mid-15th century it had shattered their dreams of establishing a European military alliance capable of threatening the Khilafah.
“SRINAGAR: The counter-intelligence wing of the Jammu and Kashmir Police has raided the premises of publishing houses after registering an FIR over two books allegedly glorifying...
We continue with you the series of episodes from our book, “Attaining the Goals from the System of Islam.” And we are now at episode 24, titled, “Al-Qadar.” In it, we will reflect on what appears on page 25 and 26 of the book, “The System of Islam,” by the alim and political thinker Shaykh Taqi al-Din al-Nabhani.
Question: On page 4 (Arabic version) of the book “Party Structuring (Attakattul el-Hizbi)” - Line 8 from the top, it states: “First: The movements were established upon a general, undefined idea (fikrah), which was either vague or somewhat vague. In addition, the idea lacked crystallization (tablawr), purity (naqaa’) and clarity (safaa’)” End quote.
